David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
这不过是一次会议，能拍得令心动魄实在不容易。还有不少这样的会议，以后也值得拍一拍。
重现了二战期间纳粹有组织有计划杀戮犹太人的那场会议，流氓不可怕，有组织有文化的流氓集团太可怕…
看得出《蜡笔小新》系列剧场版也进入了“二次创作”阶段——当以前的观众成为了作品的创作者所呈现的作品形态。这也让本作剧场版的高概念成为了评论的入口，但这些概念并不像《大人帝国的逆袭》那样落实到某种现实的批评，而是高谈如“没有创作世界则将毁灭”、“孩子与成人世界的对立”等老生常谈的概念，却忽略了概念生成的过程。
十几个纳粹高级头目用“会议”屠杀了600万犹太人
（终于是把这一年的剧场版给补上了啊！）但是观感一般……还是小新剧场版的套路，没有特别新颖和时下的话题能作为映射。其一是配角包括反派的人物没有展开，顶多也就是造型和以前不一样了，而用这样的人物来做最后和友情有关的主题说明是有点欠力道的（“小孩子涂鸦的人物其实都是他想象中的最好朋友”，如果能扣着这一点做情节和友情有关的主题，最后也能有一个不错的煽情效果，片中却把伙伴的牺牲用了多次）；其二是二三幕交接点，小新一家竟然成为市民们的众矢之的，这一点不论是从情节必要性还是逻辑性上都显得有点牵强，其实也会分散主题力道。同时还希望要是能把关于“人变成二维”的这个设定再丰富一下就好了，因为现在片中人被封进墙其实就完全失去了动作性，只能任人宰割，但如果能在有限的二维空间内活动（之类的），可看性也会增强。
对不同心境下的涂鸦的区别传达得非常到位，但是剧本感觉真的有大问题，笑点设置重复，情感戏很生硬，我真的有点受不了这样，非得设置个牺牲的苦情人物……结尾又想加一些社会学的人性课题，部分桥段又过于子供向，太割裂了，最后观感真的挺难受的，个人认为不能和《大人帝国》相比较。而且题材真的很新颖嘛?神笔马良应该蛮多人都看过吧……
这和当今西方世界利用俄乌冲突商讨如何制裁俄罗斯，怎么没收俄罗斯裔的财产，如何制裁俄罗斯血统的猫，都是一模一样的……历史总是以不断重复或相似的画面和事件在上演着……当今的美国就是希特勒，而那些西方国家，特别是北约就是万湖会议的那些人，只要老大一个想法，下面的北约就会想出各种奇招来进行制裁，有一个看实在没办法了，我想到的你们都说了，那我就制裁他们的猫吧，这你们总该想不到了吧…
警惕非理性变态从狂热的傻逼变为冷静的官僚。
看辣么多年的蜡笔小新，竟然从没注意到蜡笔从没出现过，以往的片头都是橡皮泥。真有“蜡笔”的神奇小新观感实在是平庸，笑也不是那笑，感动也不是那感动，根本无法同曾经的爆笑相提并论。
看看现在的世界，犹太人这么招人恨不是没理由的。中国人华人被屠杀的次数多了，这个世界上又有多少白皮黑皮在意，甚至自己人都不关心。
仿佛参加了一场亢长无聊的会议，但这会议讨论的居然是如何大批量灭绝一个种族！
从内部打开的视角很新颖，但在剧作和影像上似乎没有让人眼前一亮的东西。
自打机器人爸爸以后的作品都感觉好一般啊，这部触动我的地方竟然只是雨中娜娜子为了救小新的场面，哎，希望别再这样继续下去了。
一个高度政治化的会议，有分歧，有争执，有妥协，有推诿，有柔怀，但最终都效率化，系统化，工业化，精细化地达成共识，并展现了自认为的最大限度的人道主义和德国式的严谨作风，与时俱进地完成了最高统帅下达的犹太人最终解决方案的政治任务。一部高度真实还原的电影，正如恶人行恶时并不总认为自己是在行恶，纳粹认为，为了维护日耳曼纯正血统的百年大计，他们这一代是在负重前行，同理，日本军国主义则自认为他们是振兴大东亚的历史担当。
联动神笔马良的蜡笔小新再次拯救了世界。成长与温情，蜡笔小新诞生的30年来一直传递着这些。小新，我喜欢你。
人会被一个为了击中靶心不择手段的系统里的政客和军官当原木来讨论、处理和清零。
好久没看新小新剧场版了，有几部感觉一般，没想到现在质量又回来了~
越来越有之前蜡笔小新剧场版的味道了。做得越来越好了。有笑点，有泪点，有燃点。虽然剧情大部分都能猜到他接下来要干什么，但它展现出来给我的我还是很喜欢。小新画出来的三个人物的。在这部片真的占了很大的意义。肥嘟嘟左卫门救人的英雄，爱小新的娜娜子，那条隔夜的内裤。这三个的逝去都让我很有感触。最后隔夜内裤的奉献自我，为了救小新不惜跑在雨中的那个画的娜娜子，肥嘟嘟左卫门小新的对话。这些都太棒了。好看，非常好看。
但是把这个角色塑造成只会说喜欢你，大胸，喜爱照顾人，有母爱光辉，感觉有一点点不太对劲。可能是因为是小配角吧，女性角色塑造的比较扁平。
个体虽然组成集体，但不能以个体行为而恶意揣测整个集体。在我们为自己的性别发声，为自己的民族发声，为自己的国家发声前，我们应该先是一个人，和这世界上的每个人一样，我们有灵魂，我们有感情，我们应该有生而为人的基本人性。
Copyright © 2015-2023 All Rights Reserved
